A collaborative workspace for ENGL306 at the University of Arizona.
Showing posts with label Rhetorical Analysis Topic. Show all posts
Showing posts with label Rhetorical Analysis Topic. Show all posts
Wednesday, May 4, 2016
Citation for Final
Murphree , Julie. Surprising Facts About Arizona Agriculture. Arizona Farm Bureau, 2012.
Tuesday, April 19, 2016
Topic string
The Yavapai Tribe of Fort McDowell Governmental duties is assigned with a
President, Vice President,
Secretary, Treasurer, and two Council Members. The members of the Yavapai Tribe vote these
seats in. During the time of the Orme Dam protest President Doka was the one to take the lead on the protest. He was
the first to get people educated about what was really happening rather than
the Tribal people being
so focused on the money part (Wilson). Another person who was in the heat of
the protest was a 12-year-old female
named Kimberly Williams. The goal for using the 12 year old female was to have her talk to
congress about who lived on the Reservation and that their were actual people
living where the Dam
was going to be built. Kimberly
would also bring another dynamic; she would bring a sympathetic and calm voice to congress. Being that she
is a young female girl
she would hopefully be able to bring congress to a reality
1)
I
have found 8 different characters
2)
A) President Doka, B) Orme Dam, C) Yavapai Tribe
, D) Congress
3)
The purpose of this paragraph is to explain the
relationship among the four characters. My goal of the paragraph is to give the
reader an insight of who took the role of the leader of the protest on the
Yavapai Nation’s side.
4)
At the beginning of the Orme Dam protest
President Doka emerged as the leader and the voice of the Yavapai Nation. He
was able to educate the Yavapai Tribe on
how the Orme Dam would effect each and everyone of families within the Nation. The
Yavapai Nation would have to tell their story to congress, if they didn’t someone
else would and it wouldn’t be in the Yavapai Nations favor. President Doka had
to stand up to congress and he had to put a plan together to get congress to
understand how the Orme Dam would effect a whole community.
5)
|
President Doka
|
Emerged
as the leader
|
|
Orme
Dam
|
Would
effect each and every family
|
|
Yavapai
Nation
|
Would
have to tell their story
|
|
Congress
|
…understand
how the Orme Dam would effect a whole community
|
6)
President Doka emerged as the leader and voice
of the Yavapai Nation, the Yavapai Nation had to tell their side of the story
before someone else did.
Wednesday, April 13, 2016
Orme Dame Rhetorical Analysis
Rhetorical Analysis
Many
people of the Fort McDowell Tribe have felt for a long time that they have been
dealt a bad hand or that they have been taken advantage of. The Yavapai people
were moved from place to place by force. They were expected to give up the land
that they were on and move to a new home. Congress had authorized the building
of Orme Dam in 1968 (AZPBS). The building of this dam would have meant that the
Yavapai people would have to again move and pack up their belongings to start
over in a new place, even if that place was just a few miles away. According to
Orme Dam Activist Caroline Butler this would have been detrimental to the
tribe, “which is rocky and dry and not fertile. The tribe would cease to exist
if they had been relocated (AZPBS).” Anthropologist believed that moving the
tribe would also increase the Tribes ability to be economically self-sufficient
(Ravashiere). Which would cause them to have to rely on outside help to be successful.
One
of the key terms of this protest is the activist of the protest being referred
to as the “little people”. Dr. Bob Witzeman calls the outcome of the Orme Dam, “a
Victory of the “little people.’” He was referring to the size of the population
that makes up the Yavapai Nation going up against the government. These ‘little
people’ stood up to fight against the Orme Dam being built by the government in
what many have referred to as a David vs. Golith type of battle. It seemed from
many to be an impossible task. There are about 950 Tribal members that belong
to the Yavapai Fort McDowell Tribe (Fort McDowell Yavapai Nation); about 90
percent of them physically live on the reservation. The Tribe borders the town
of Fountains Hills where the median income is $71,409 (City-Data 2013). When you drive up to the community of Fort
McDowell it looks a lot different than their neighboring town of Fountain
Hills. At first sight the Reservation may look deserted but as you drive more
deeply into the community you will see a recreation center where people meet to
play different sporting events and a Tribal-Government building where the
President, Vice-President, and Council members meet daily. However, the two
buildings along with a small percent of houses look like they are maintained
well. The medium income for the Fort McDowell Tribe is $17,394 where the state of Arizona medium
income is $25,680 (AZCIA 2010).
Fort
McDowell has always been a close net community. They all have one thing in
common; they are Yavapai Indians. With the proposed building of Orme Dam, the
community knew they had to stand together in order to defeat the big guns of
Washington. At first glace it might have looked impossible. How could a Tribe
of 950 with an income lower than that of the state they reside in defeat
powerful politicians? Fort McDowell didn’t see it that way. They didn’t focus
on the amount of people or income they had, they focused on the commitment from
the community and the amount of fight they got from each member. “Fort McDowell
also called upon other Tribal leaders and Tribal Members from other Indian
Nations to join them in their fight” (Wilson). Fort McDowell knew they would
have to take the attention of building of the Orme Dam off of the site and put
the focus on the people that would be affected. The focused had to go from
“where” the Dam was going to be built and put the focus on “who” was it going
to damage and how badly they would be damaged. The identity of the protest
became the Yavapai Indians of Fort McDowell along with a second identity being
the bald eagle. The bald eagle is an endangered species that lives on the
reservation (AZPBS). The bald eagle gave the Fort McDowell tribe another angle
to work from, now it wasn’t just the people of Fort McDowell that live in the
area but also an endangered species. “The Audubon Society say that if the area is inundated, the sensitive
eagles, already down to five according to some state estimates, will be wiped
out” (Ravashiere 1981). This brought
environmentalist to help fight against the Orme dam. If they weren’t
concerned about how the Orme Dam would affect the people who would have to be
relocated maybe they would care about an extremely endangered species that
would be wiped out. The Tribe would later use the figure of a bald eagle, as a
symbol to emphasis the damage the dam would cause.
The
goal of the protest was to stop the building of the Orme Dam but it was also a
chance for the so-called ‘little people’ Indians of Fort McDowell to finally
take a stand for what was given to them. The Tribal people were established not
only in the community within just the reservation but the kids of the Tribe who
attended local schools, Tribal members who worked and contributed to the
economy outside of the reservation, and local stores who benefited from Fort McDowell
Tribal members shopping at their stores. As a side note from what has come from
the Orme Dam not being built, the Fort McDowell Tribe has lease their farm
lands out to none-Native American farmers (Arizona Farm Bureau), which the
farmers and Tribe work together to benefit each other. If the Dam were to be
built those living in the community would have to build a new community from
the ground up, not to mention having to convince everyone that lived there to
actually move with them. The Tribe would have to build new houses, community
buildings, roads, signs, fencing, irrigation systems for housing and farming,
phone lines, and many more things that come with everyday living. The mere $33
million the Tribe would get from the Federal Government for moving (AZPBS)
simply wouldn’t have been enough.
Wednesday, March 9, 2016
Research Topic
Milena Rhodes
Dr. Brown
English 306
9 March 2016
Dr. Brown
English 306
9 March 2016
Who: The LGBT community, it’s supporters, and those who were present.
What: The Stonewall Riot is considered “ a catalyst for the LGBT movement for civil rights in the United States.” This riot was originally a raid of a popular gay bar.
When: The Stonewall Riots took place on June 28, 1969.
Where: The riot was held in New York City, specifically Greenwich Village.
Why: New York City police raided the popular gay bar called the Stonewall Inn. The people who attended the bar felt they were being harassed because of their sexual orientation. Upset by their prejudice actions, the LGBT community formed a riot and fought back against police.
Identity: I feel that there is proof of identity in this protest because a group of people are fighting for their rights. They are fighting for the right to openly be with whomever they choose. The LGBT community fought against those who did not believe in their civil rights.
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