Julian Aronfeld
3/7/16
November
1966, the Sunset Strip Riots in Hollywood, California; young hippies butting
heads with riot shields as celebrities are handcuffed just for protesting an
unfair traffic law. Although the song “For What It’s Worth” by Buffalo Springfield is “often interpreted
as an anti-war anthem,”, protesting the war in Vietnam, the song is actually
written based on the Sunset Strip Riots that occurred November 1966 (Ultimate
Classic Rock). The riots were started because of unfair traffic laws that had
nothing to do with the ongoing war. Though the song doesn’t reflect the
public’s feelings about the war directly, this song serves as a useful protest
artifact which reflects the high tensions and emotions in the country during a
time of war, and during a time when counter-culture had a lot of societal
significance.
“For
What It’s Worth” is a song reflecting the side of the counter-culture. The
counter-culture was a revolutionary movement for youth in the 1960s and 1970s. It
surrounded anti-establishment, as well as “rejected the social norms of the
1950s” (Boundless). It sparked an anti-government culture partially partially
thanks to the war in Vietnam, which left young people scared for their lives
over an ideological difference that many of them felt apathetic toward in the
first place.
A
very popular rock club in Hollywood called Pandora’s
Box had closed down because residents and business owners living around the
night club wanted a curfew and traffic blocks to stop the annoyance. Stephen Stills,
writer of the song “For What It’s Worth”, had participated in the Sunset Strip
Riots in 1966. His bias on the subject is obvious, given that he refused to
call it a riot, and instead called it “’A funeral for Pandora’s Box’” and
described it as “’Looking like a
revolution’” (LA Times). The writer, and the band as a whole, identified
itself with the counter-culture. The tension grew as the generation grew older
and more aware, as generations tend to do. Kennedy’s “liberal ideology” on
foreign affairs was losing popularity, such as the “most urgent threat to
[Capitalism] being Communism” and more importantly, the belief that it was “the
duty of the US to bring [Capitalism] to the rest of the world” (Churney). The
new liberal identity focused on anti-war and civil rights movements, and even
shunned the evils and greediness of Capitalism. It was because of this that the
rock club was so popular and “missed so much by its fans”; the club represented
their identity through intense music and emotional shows (LA Times).
The
song itself was written to help those who weren’t there visualize the riots,
but that only scratches the surface of the song’s meaning. The listener is
supposed to visualize the real tension in the air and the raw emotions felt.
Hearing about it is obviously not the same as really being there; strong
emotions felt by everyone there were the catalyst for the violence to escalate.
It started with some small fights, and became a revolution, as protestors even
attempted to tip a bus over. In fact, the song was first played on a one-time
only re-opening of the night club, in front of an audience mostly comprised of
those who participated in the riots (LA Times). Stills saw the embodiment of
hippie counter-culture during the Sunset Strip Riots, the passion and need for
change; he attempted to recreate that passion in his song, and show the world
what it was really like to be a part of the revolution.
Stephen
Stills wanted to make a bold statement in his song “For What It’s Worth”. His
attempt to recreate the passions felt during his participation in the Sunset
Strip Riots is obvious when looking at the rhetorical strategies used in the
song lyrics and music style. With context, it is obvious that the song is meant
for the youth of America, as he describes the riots from a 2nd
person point of view. Stephen Stills’ use of visualization, 2nd
person, and vague language appeals to the youths in the counter-culture, by
projecting strong emotions toward revolution he felt during the riots.
Stills’
use of visualization is the backbone of the rhetorical strategies in his song,
supplemented by his 1st person descriptions. He describes a scene of
“A man with a gun…Battle lines being drawn…A thousand people in the streets”
(Stills). These visualizations serve to make the listener picture all of the
details of the riots, but also from his point of view. By using the words
“here,” “over there,” and “you”, a new layer of description is added. The
listener is no longer watching the riots happen, they are participating in them
alongside the band. This is a very effective use of pathos through empathy
triggering strong emotional connection. His lyrics can evoke emotion, since the
listener is now a part of the song. An example of an emotion he wants his
listener to feel, more prominent that anything else, is a sense of confusion. He
achieved this end rather well with his use of vague language. The listener is
thrown into a situation where “Something’s happening here/But what it is ain’t
exactly clear”, and confusion sets in right off the get-go (Stills). Confusion
is a strong emotion, because it catalyzes other feelings in people. Depending
on the situation, confusion can become fear, frustration, excitement, hysteria,
or any combination of these emotions. When thrown in with large crowds and
police intervention, it becomes much clearer why the riots broke out into such
a display of violence and hysteria. Throughout the song, his language conveys
confusion, like urging listeners to “Stop children/What’s that sound?
/Everybody look-what’s going down?”
(Stills). He is asking the audience if they know what is going on, even
though they obviously don’t, which is supposed to create a sense of confusion
for the listener. A young protestor knows the feeling of fear and confusion, so
his audience was reached very well simply through the rhetorical strategies
used. His use of pathos served that purpose well, while simultaneously serving
a dual purpose, reaching out to those who were not there and asking them to
understand his feelings. Stills definitely had emotional connection to his
audience in mind when writing this song.
The
music style used by Buffalo Springfield also played a big role in pathos. It is
hard to evoke emotions in a boring song, so Stills had to supplement his lyrics
with dramatic song style. This song may have seemed mellow, but many listeners
should have felt a bit of unease in the song. This is because the main guitar
strumming in the background is playing in a minor key. Though our perception of
music is completely subjective, it is shown that people “expect what might come
next in a tune, which is an important source of our enjoyment for listening”
(NME). In Western culture, littered with uplifting songs in major key, such as Happy Birthday, The National Anthem, and My
Ragtime Gal, minor key has picked up the reputation for appearing in sadder
songs. The sound of the song was a major player in defining its intended
emotional response.
It
is also helpful that Stills himself is part of the identity he projects onto
his audience. It adds depth to his ethos for the audience because now he isn’t
simply trustworthy because he was at the riots; he was there with you. You
trust his word, because he had experienced the emotions he is making you feel. When
he identifies the listener as a fellow revolutionary, he invites his audience
to put themselves in his shoes and really watch the violence. No one can write
a song about an event they know nothing about, and no one can write a good song
about it without having been there. Because Stills had his life on the line in the
violent protests he sings about, he was able to make himself an authority
figure on the subject.
Rhetorically,
Stills used rhetorical strategies very well; he created an aura of confusion
and excitement, and threw the listener in without warning. Historically, the
song serves as an icon for 1960s counter-culture, protest ideology, and
anti-establishment. It holds the #63 spot on the Rolling Stone’s “500 Greatest Songs of All Time” and is used
commonly to represent 1960s culture, such as in the movie “Forrest Gump”
(Ultimate Classic Rock). Though the song has been misinterpreted in the past,
it has always held true that the song represented protest emotions in the
1960s, and represents the prominent counter-culture from that era. Stills wrote
a strong piece that artistically captured a moment in time when he felt
confused and fearful; when a peaceful event in memoriam of a popular club
quickly became anarchy.
There's
something happening here
What it is ain't exactly clear
There's a man with a gun over there
Telling me I got to beware
What it is ain't exactly clear
There's a man with a gun over there
Telling me I got to beware
I
think it's time we stop, children, what's that sound
Everybody look what's going down
Everybody look what's going down
There's
battle lines being drawn
Nobody's right if everybody's wrong
Young people speaking their minds
Getting so much resistance from behind
Nobody's right if everybody's wrong
Young people speaking their minds
Getting so much resistance from behind
It's
time we stop, hey, what's that sound
Everybody look what's going down
Everybody look what's going down
What
a field-day for the heat
A thousand people in the street
Singing songs and carrying signs
Mostly say, hooray for our side
A thousand people in the street
Singing songs and carrying signs
Mostly say, hooray for our side
It's
s time we stop, hey, what's that sound
Everybody look what's going down
Everybody look what's going down
Paranoia
strikes deep
Into your life it will creep
It starts when you're always afraid
You step out of line, the man come and take you away
Into your life it will creep
It starts when you're always afraid
You step out of line, the man come and take you away
We
better stop, hey, what's that sound
Everybody look what's going down
Stop, hey, what's that sound
Everybody look what's going down
Everybody look what's going down
Stop, hey, what's that sound
Everybody look what's going down
Works
Cited
Churney,
Linda. “Student Protest in the 1960s” Yale
University Yale-New Haven Teachers Institute. 2016. Web.
"Counterculture
- Boundless Open Textbook." Boundless. Boundless, 21 July 2015. Web.
06 Mar. 2016.
Kelley,
Ken. "Buffalo Springfield: "For What It's Worth"" Ultimate
Classic Rock. 19 Feb. 2013. Web. 4 Mar. 2016
"The
Science Of Music - Why Do Songs In A Minor Key Sound Sad? | NME.COM." Nme.com.
NME, 14 Feb. 2013. Web. 06 Mar. 2016.
Rasmussen,
Cecilia. “Closing of club ignited the ‘Sunset Strip Riots’” Los Angeles Times. Los Angeles Times
Publisher 5, Aug. 2007. Web.
Stills,
Stephen. For What It's Worth. Buffalo Springfield. Atco Producers, 1967.
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